Particularly important was the onyx stone of the priestly ephod, upon which were inscribed the names of the twelve tribes (Exodus 28:9-14), and the onyx of the high priest’s breastplate (Exodus 28:20). Gold overlay finished the sacred furniture of the tabernacle (Exodus 25:11). The gold and onyx associated with the River Pishon are reminiscent of the tabernacle’s furnishings and priestly garments (Exodus 25:1-9 1 Chronicles 29:2). It was a place rich with life-giving water, a land lavished with precious metals and jewels. The Garden of Eden that God prepared was not only bountiful, it was lush and beautiful. Without question, the world’s topography prior to the worldwide Flood (Genesis 6:17) was totally different from what it is today.Īlthough Pishon’s location is obscure, its description and purpose are not. There is simply no modern river that matches the description given in Genesis. Some scientists believe that the Pishon could be the Nile, the Indus, or the Ganges. The same is true for practically any location during that time, including Eden. It is virtually impossible to determine where the Pishon River flowed during the pre-Flood era. The Jones' Dictionary of Old Testament Proper Names defines Pishon as “Great Diffusion.” It is probably connected with the Hebrew root puwsh, which means “scatter, press on, break loose, or spring forward.” The River Pishon most likely originated from a spring and formed a delta. It’s only when we compare the richness and beauty of the river to that of the Garden of Eden itself, that we are really able to discern the meaning of Pishon.īesides the lone biblical reference, Pishon is mentioned in Sirach 24:25 of the Apocrypha. And the gold of that land is good bdellium and onyx stone are there” (Genesis 2:10-12). It is the one that flowed around the whole land of Havilah, where there is gold. The only mention of the word Pishon in the Bible is found in the book of Genesis: “A river flowed out of Eden to water the garden, and there it divided and became four rivers.
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